3 Common Myths About Islamic Inheritance

Inheritance creates strong emotions. Often, cultural practices are confused with religious rules. Let's clear up the confusion.

Myth 1: "Women Get Nothing (or always get less)"

This is the most widespread myth. Critics point to the verse "for the male, a share equal to that of two females" to argue inequality.

The Fact: While it is true that in many scenarios (like brother and sister) a woman gets half, this is balanced by financial responsibility.

• The Male: Must spend his inheritance on his wife, children, and parents. He is the financial provider.
• The Female: Keeps her inheritance entirely for herself. She has zero financial obligation to anyone. Her husband/father must provide for her.

So, in net "disposable income," the woman often ends up richer! Furthermore, there are over 30 scenarios in Faraid where a woman inherits equal to or more than a man.

Myth 2: "Adopted Children are Outcasts"

People think Islam is cruel to adopted children because they are not "legal heirs."

The Fact: While biology defines lineage in Islam, care defines character. You cannot treat an adopted child as a blood relative for inheritance shares, BUT you are strongly encouraged to provide for them via the Wasiyyah (Will).

You can leave up to 1/3 of your entire fortune to an adopted child—which ironically can be MORE than what a biological son might get (since his share fluctuates based on others).

Myth 3: "I Can Give My House to My Favorite Son"

A parent might say, "My eldest son took care of me, so I will write the house in his name before I die."

The Fact: This is generally prohibited if done to harm other heirs. The Prophet (PBUH) said, "Fear Allah and treat your children fairly." Giving a significant gift to one child while excluding others can cause deep resentment and is seen as unjust. If it is done as a "gift" (Hibah) while you are alive and healthy, it is technically valid legally, but ethically precarious if it creates inequality.